Past Events

Srivasa Pandita, or Srivasa Thakura, was a member of the Panca- tattva, consisting of Lord Caitanya Mahaprabhu and His four immediate expansions and energies.

The venerable glories of Papamocani Ekadasi are given in the Bhavisyottara Purana, during a conversation between Sri Krsna and Maharaja Yudhistira. The eldest of the pandavas, Yudhistira, asked Lord Krsna. "O Lord, You have kindly narrated the glories of Amalaki Ekadasi. Now please describe unto me the details of the Ekadasi which occurs during the waning Moon in the Chaitra month (March/April) What is this Ekadasi called, and what is the procedure for observing it?"

Govinda Ghosh, an intimate associate of Lord Caitanya, was known for his sweet kirtanas at the annual Jagannatha Puri Ratha- yatra festival. Lord Caitanya would at once begin to dance whenever Govinda Ghosh would sing.

Ramanujacharya was the principal acarya in the Sri sampradaya, one of the four main lines of Vaisnava teachers and disciples. His Vedanta-sutra commentary Sri-bhasya establishes the doctrine known as Visistadvaita, “qualified nondualism.”

Starting of Tulasi Jala Dana During the hot season in India, a pot of dripping water is placed over Tulasi and Salagrama to keep them cool. Keshava Vrata starts; for one month one should control the senses, sleep on the earth, bath twice daily in a river, worship the Lord and give cloth, sugar, sesame, rice, and gold to the brahmanas. If one worships Madhsudana in this month one gains the benefits of one years worship. While Keshava Vrata lasts one may hang a pot with a hole in it, fill it with water and drip water over Tulasi and a Shalagrama Shila. This is especially done in the now hot northern hemisphere when water becomes a vital asset for the growth of Tulasi Devi. In the southern hemisphere be careful not to overwater as we come out of Summer and into Autumn.

Lord Sri Ramacandra is a powerful incarnation of the Supreme Personality of Godhead as an ideal king. He appeared in the Treta-yuga, more than two million years ago. This is a verse from Brahma-samhita in which the incarnation of Lord Ramacandra is described. Ramadi. Not only Rama, but there are many other, innumerable incarnations. They are compared with the waves of a river. As the waves of the river or the waves of the ocean cannot be counted, similarly, how many incarnations are there of the Supreme Lord it is not possible to count. But out of them, the principal names are mentioned in the sastras. Therefore it is said ramadi. Ramadi means Rama and also other, many incarnations. And they are existing.

The untold glories of Kamada Ekadasi are described in the Varaha Purana in a delightful conversation between Maharaj Yudhistira and Sri Krsna.The king asked: "My dear Lord, crowning jewel of the yadu dynasty. Please enlighten me about the nature of this most auspicious day. Kamada Ekadasi. Please accept my humble obeisances and advise me how one should observe this Ekadasi that falls during the month of Chaitra while the moon is waxing. Please also describe what the benefits of such observance are and advise me how to reap the result."

The following days the following is observed in Jagannath Puri. This festival is celebrated on the thirteenth and fourteenth days of the bright fortnight of Chaitra (April). Deities of Lord Rama and Lord Krishna are taken in procession to the Jagannath Ballava Math. There the Deities get Their Dayana leaves from the garden at the math. On the fourteenth, the leaves are offered to Lord Jagannath, Lady Subhadra and Lord Balarama.

Lord Balarama’s springtime rasa dance with His cowherd girlfriends. Krsna performs rasa lila of two varieties, one in the autumn season and one in the spring season, on vaisakha purnima. Balarama also performs rasa dance at this time. In order to keep the gopis in Vrndavana satisfied, Lord Balarama stayed there continually for two months, namely the months of Caitra and Vaisakha. For those two months he kept himself among the gopis and he passed every night with them in the forest of Vrndavana in order to satisfy their desire for conjugal love. Thus Balarama also enjoyed the rasa dance with the gopis during those two months.

Lord Krishna’s springtime rasa dance. The purnima or full moon of Damodara month is the second full moon of the autumn season, and rasa lila is again celebrated. This second rasa yatra is celebrated more in Bengal, whereas the first one is celebrated more in Vrndavana. On this day one should perform full worship of Radha and Krsna with many flowers, and place them in a rasa mandapa surrounded by the gopis. Sri Krishna Vasant Rasa is similar excepting that it is in the Spring (Vasant), at this time everyone dresses in yellow. On this full moon night the devotees usually leave out pots of sweet rice payasam for the Lord to enjoy during His rasas.

Sri Vamsivadananda Thakura Appearance Day. Vamsivadananda Thakura wrote many sweet poems expressing his devotion to Krsna.

Syamananda Prabhu, a disciple of Hrdaya Caitanya, established the temple of Sri Radha-Syamasundara in Vrndavana.