The untold glories of Kamada Ekadasi are described in the Varaha Purana in a delightful conversation between Maharaj Yudhistira and Sri Krsna.The king asked: "My dear Lord, crowning jewel of the yadu dynasty. Please enlighten me about the nature of this most auspicious day. Kamada Ekadasi. Please accept my humble obeisances and advise me how one should observe this Ekadasi that falls during the month of Chaitra while the moon is waxing. Please also describe what the benefits of such observance are and advise me how to reap the result."
The following days the following is observed in Jagannath Puri. This festival is celebrated on the thirteenth and fourteenth days of the bright fortnight of Chaitra (April).
Deities of Lord Rama and Lord Krishna are taken in procession to the Jagannath Ballava Math. There the Deities get Their Dayana leaves from the garden at the math. On the fourteenth, the leaves are offered to Lord Jagannath, Lady Subhadra and Lord Balarama. "Damanaka is a particular type of flowering tree, Artemisia indica. In modern Oriya it is called daana. It is one of the two favorite flowers of Lord Jagannath, the other being campaka. It is said that Lord Jagannath comes to the Jagannath Vallabh garden in Puri to steal these flowers. Aropana means to plant. On this dvadashi there is a ritual planting of the daana tree."
Lord Balarama’s springtime rasa dance with His cowherd girlfriends. Krsna performs rasa lila of two varieties, one in the autumn season and one in the spring season, on vaisakha purnima.
Balarama also performs rasa dance at this time. In order to keep the gopis in Vrndavana satisfied, Lord Balarama stayed there continually for two months, namely the months of Caitra and Vaisakha. For those two months he kept himself among the gopis and he passed every night with them in the forest of Vrndavana in order to satisfy their desire for conjugal love. Thus Balarama also enjoyed the rasa dance with the gopis during those two months.
Lord Krishna’s springtime rasa dance. The purnima or full moon of Damodara month is the second full moon of the autumn season, and rasa lila is again celebrated.
This second rasa yatra is celebrated more in Bengal, whereas the first one is celebrated more in Vrndavana. On this day one should perform full worship of Radha and Krsna with many flowers, and place them in a rasa mandapa surrounded by the gopis. Sri Krishna Vasant Rasa is similar excepting that it is in the Spring (Vasant), at this time everyone dresses in yellow. On this full moon night the devotees usually leave out pots of sweet rice payasam for the Lord to enjoy during His rasas.
Starting of Tulasi Jala Dana During the hot season in India, a pot of dripping water is placed over Tulasi and Salagrama to keep them cool.
Keshava Vrata starts; for one month one should control the senses, sleep on the earth, bath twice daily in a river, worship the Lord and give cloth, sugar, sesame, rice, and gold to the brahmanas. If one worships Madhsudana in this month one gains the benefits of one years worship.
While Keshava Vrata lasts one may hang a pot with a hole in it, fill it with water and drip water over Tulasi and a Shalagrama Shila.
This is especially done in the now hot northern hemisphere when water becomes a vital asset for the growth of Tulasi Devi. In the southern hemisphere be careful not to overwater as we come out of Summer and into Autumn.
Abhirama Thakura was one of the most vigorous preachers among the associates of Lord Nityananda Prabhu. In the mood of a cowherd boy, Sri Abhirama Thakura carried a bullwhip named Jaya Mangala.
Vrndavana Dasa Thakura was the author of Sri Caitanya Bhagavata, a great biography of Lord Caitanya Mahaprabhu. He is considered the manifest Vyasadeva of Lord Caitanya’s pastimes.
Varuthini Ekadasi most mercifully descends in the month of Vaisakha (April/May) and is described in details in a conversation between Sri Krsna and Yudhisthira Maharaj. Once upon a time the sublime king Yudhisthira asked the Lord: "Please explain to me the process for observong this Ekadasi which takes place during the waning Moon in the month of Vaisakha. What is the process for observing this Ekadasi and what results may be obtained by such practice."
Gadadhara Pandita is among the group known as the Panca-tattva, consisting of Lord Caitanya Mahaprabhu and four of His closest associates. Gadadhara Pandita spent most of his life in Jagannatha Puri worshiping the Tota-Gopinatha Deity.
Candana Yatra is a festival during the hot season in India in which the Deities are covered with sandalwood paste (candana) to cool Them. (This is generally impractical in the West, where it is cold during this time.)
For 21 days with the Utsava Vigrahas covered in chandan. The Deities are covered completely with chandan(sandalwood paste), which provides the Lord relief from the scorching heat of summer in the month of Vaisakha/Jyestha (May/June).
Once, Lord Jagannatha instructed the ancient King Indradyumna to perform this festival on this occasion. Smearing the body of the Lord with ointments is an act of devotion, and the best of balms is said to be sandalwood paste. Since heat in the month of Vaisakha is extreme in India, the cooling effect of sandalwood paste would be pleasing to the Lord.
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Congratulations you have taken one giant step towards giving a sanctified healthy meal to an underprivileged Indian.
Face the fact: (Source Global Huger Index 2017)
India is world’s second largest food producer yet it is home to world second biggest undernourished population. Source FAO 2015 25 % of all hungry people worldwide live in India. 44% of Indian Children below the age of 5 are underweight. Out of Worst hunger struck 119 countries India is at 100
What does a healthy human being need?
A balanced diet is one that helps a person maintain or improve health. It includes carbohydrates, fats, vitamins, proteins, roughage, water, and minerals. The amount of these nutrients varies with gender, age, occupation, climate and region. However, at ISKCON Punjabi Bagh, we understand that a complete meal is not just numbers and formulae. It is not just chopped-up vegetables and boiled grains. It is love that is the primary constituent of a healthy meal. The same love that a mother pours while she is at work in the kitchen, the same love that a father ploughs when he is toiling in the office, and the same love that siblings share when they fight.
How does ISKCON Punjabi Bagh satisfy this hunger?
We, at ISKCON Punjabi Bagh, understand that apart from a person’s body craving for satisfaction of the stomach, the satisfaction of the person occupying that body is also of primary importance. We solve this eternal craving of the soul through World’s Largest vegetarian Non-Profit Food Relief program called the Hare Krishna Food-for-Life.
Each meal is not only delicious but is also prepared with full attention to personnel & infrastructure hygiene. The food so prepared is first offered to the almighty Supreme Personality of Godhead Sri Krishna, therefore, although its quantity remains unchanged but qualitatively it is transformed from meal to Prasadam. Such sanctified meals on the one hand fulfil the basic necessity of the body and on the other purify the consciousness of a person. The fortunate people who receive Prasadam meals develop all good human qualities such as kindness, truthfulness, cleanliness, and gain immense control over the agitations of mind. No other food item in the world can offer such spiritual benefits.
Is it really World’s Largest?
Yes, ISKCON volunteers provide up to 2,000,000 (Two Million) free meals every day. His Divine Grace A.C. Bhaktivedanta Swami Srila Prabhupada, the Founder-Acharya of ISKCON, instructed his disciples that no one should sleep hungry within a 10 mile radius of a Hare Krishna centre. Keeping true to His Divine Grace’s instructions, every centre based on the available resources tries to serve nutritious meals free of cost to every person who gives the temple an opportunity to serve. This includes visitors, pilgrims, and residents of neighbouring areas. In fact, monthly processions are also accompanied by free distribution of food. Apart from this, special relief packages are designed and dispatched to areas affected by natural calamities.
Can non-ISKCON people contribute?
We are all children of the Supreme Personality of Godhead. This makes us God-brothers & God-sisters. Therefore, we encourage the more fortunate brothers and sisters to come forward and help the less fortunate ones. This can be achieved by sponsoring meals for the homeless, disadvantaged children, pilgrims and slum dwellers. We have created this web-page specifically for reaching out to people who have a big heart and a little time, energy and resources to spare. Your small contribution here can make 2 square meals possible for unprivileged brethren.
Where will my money go?
As every ISKCON temple is completely financially independent of the other, all money donated to ISKCON Punjabi Bagh temple is utilized locally within New Delhi. At times, we also travel the Indian sub-continent and distribute free Prasadam across the length and breadth of India.
No money from your donation is transferred outside the country without explicitly mentioning it. ISKCON centres worldwide manage their funds locally for the benefit of that region’s local population.
Because of this reason,currently, ISKCON Punjabi Bagh also does not accept any donations from foreign countries for the Food for Life program. In case, you are eager to contribute we suggest getting in touch with an ISKCON centre in your neighbouring area. The complete list of ISKCON centres world wide can be found here: http://centers.iskcondesiretree.com/ Hopefully, at a later time, when people all over the world have transcended the boundaries of nationality, colour, language, ethnicity and politics, we might be able to extend ourselves to help all children of God irrespective of geographical location.
I am still not sure if I want to contribute!
No Problem, we thank you for taking out time to read about the Hare Krishna Food for Life program. we suggest that you scroll through the rest of the website. It is highly probable that you will find another social cause that is worth investing your time and resources in such as education, organic farming, sustainable living and much more.
